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A consideration of Iswarakrishna's viewpoints concerning the fundamental concepts of Samkhya philosophy.

Pintu Das Das

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Abstract

In contrast to the environment, the investigation looks at how an individual's choices evolve. Purusha refers to a human and Prakruti to the natural environment. The study looks at the tattva hypothesis found in the Hindu philosophical work Samkhya Karika. A traditional school of Indian philosophy that dates back centuries is Samkhya Darshan. The philosophy of yoga is frequently associated with it. Sankhya Darshan has been assigned to the eminent sage Kapila (Kapil Muni) as its originator. The realistic and idealistic schools of philosophy sprang from the Upanishads. India has six philosophical schools, or darshans, of which Samkhya, commonly spelled as Sankhya, is one. Between materiality (Prakriti) and the immutable spirit (Purusha), Samkhya promotes a logical dualism. At first Purusha and Prakriti are separate, but gradually Purusha starts associating itself with certain aspects of Prakriti. It emphasises the combination of the individual's character's tattva classification. The question "What-why-how?" comes up when examining the previous choice. A person makes particular selections based on their psychological state. The study presents a three-pronged examination to see how an individual's psychological health affects their capacity for decision-making.

Copyright

Copyright © 2024 Pintu Das. This is an open access article distributed under the Creative Commons Attribution License.

Paper Details
Paper ID: IJPREMS40800016966
ISSN: 2321-9653
Publisher: ijprems
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