Paper Contents
Abstract
The conceptualization of personality in the Indian context differs significantly from the Western individualistic approach. Indian philosophy emphasizes a holistic, multidimensional view of the self, integrating metaphysical aspects. Key frameworks, such as the Skhya and Vednta schools, outline the role of tiguasattva, rajas, and tamas which influence individual behavior and disposition. Ancient texts, including the Upanishads, especially the Mandukya Upanishad, define personality in terms of states of consciousness such as Jagrata (waking), Swapna (dreaming), Susupti (deep sleep), and Turiya (transcendental state). These philosophies suggest that transcending ego-driven behavior leads to self-realization, aligning with the ultimate truth. In Vedanta, the three bodiesSthula Sarira (Gross Body), Sukshma Sarira (Subtle Body), and Karana Sarira (Causal Body)correspond to the states of consciousness: Jagrata (Waking), Swapna (Dreaming), and Susupti (Deep Sleep). Turiya (Pure Consciousness) transcends these states. Understanding these layers is essential for holistic personality development, integrating physical, emotional, mental, and spiritual growth. By mapping these concepts to trait theory, individuals can refine personality traits through physical discipline, mental clarity, and spiritual practices. This multidimensional approach fosters a balanced, enlightened personality, culminating in self-realization and a purposeful life.
Copyright
Copyright © 2024 Dr. Biswajit Satpathy. This is an open access article distributed under the Creative Commons Attribution License.
